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1 SamuelChapter 9

Commentary on the chapter (in Russian)

Саул, сын вениамитянина Киса.

1Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.

Commentary, v. 1 (in Russian)

. Из сынов Вениамина, т. е. из колена Вениаминова.

2He had a son, whose name was Saul, an impressive young man; and there was not among the children of Israel a better person than he. From his shoulders and upward he was higher than any of the people.

Commentary, v. 2 (in Russian)

. От плеч своих был выше всего народа, т. е. головою выше других.

3The donkeys of Kish, Saul's father, were lost. Kish said to Saul his son, "Take now one of the servants with you, and arise, go seek the donkeys."

4He passed through the hill country of Ephraim, and passed through the land of Shalishah, but they did not find them: then they passed through the land of Shaalim, and there they weren't there: and he passed through the land of the Benjamites, but they did not find them.

5When they had come to the land of Zuph, Saul said to his servant who was with him, "Come, and let us return, lest my father stop caring about the donkeys, and be anxious for us."

Commentary, vv. 4–5 (in Russian)

. Ведя свое начало от равнины Ездрилонской, горы Ефремовы простираются по южной границе удела Ефремова до Иерусалима и здесь соединяются с горами Нулиными.

Шалиша, Шаалим, Цуф - местности вблизи г. Рамы Самуиловой (см. примеч. к 1 ст. I гл. ).

6He said to him, "See now, there is in this city a man of God, and he is a man who is held in honor. All that he says surely comes to pass. Now let us go there. Perhaps he can tell us concerning our journey on which we have set out."

Commentary, v. 6 (in Russian)

. В этом городе, т. е. Раме Самуиловой.

Человек Божий - пророк Самуил.

Может быть, он укажет нам путь наш, по которому нам идти, чтобы найти потерянное (ст. 3).

7Then Saul said to his servant, "But behold, if we go, what shall we bring the man? For the bread is gone in our vessels, and there is no gift to bring to the man of God. What do we have?"

8The servant answered Saul again, and said, "Behold, I have in my hand the fourth part of a shekel of silver. I will give that to the man of God, to tell us our way."

Commentary, vv. 7–8 (in Russian)

. Иные говорят (замечает блаж. Феодорит), что Самуил пророчествовал за деньги, заключая сие из сказанного Саулом: "Вот мы пойдем, а что принесем тому человеку?" - Но это только указание на Саулово предположение, а не на мздоимство пророка. Саул думал, что надобно принести что-либо Самуилу, как начальнику и пророку, однако же ничего не принес; между тем принят им был с великой благосклонностью. Немздоимство пророка показывают и слова его, сказанные (впоследствии) всему народу: "Вот я; свидетельствуйте на меня пред Господом и пред помазанником Его, - у кого взял я вола, у кого взял осла, кого обидел и кого притеснил, у кого взял дар и закрыл в деле его глаза мои, - и я возвращу вам. И отвечал народ: ты не обижал нас и не притеснял нас, и ничего ни у кого не взял" (XII:3-4). (Толк. на 1 Цар, вопр. 16). Четверть сикля серебра - немногим более 20 копеек.

9(In earlier times in Israel, when a man went to inquire of God, he would say, "Come, and let us go to the seer"; for he who is now called a prophet was formerly called a seer.)

10Then Saul said to his servant, "Well said. Come, let us go." So they went to the city where the man of God was.

11As they went up the ascent to the city, they found young maidens going out to draw water, and said to them, "Is the seer here?"

12They answered them, and said, "He is. Behold, he is ahead of you. Hurry now, for he has come today into the city; for the people have a sacrifice today in the high place.

Commentary, v. 12 (in Russian)

. Сегодня у народа жертвоприношение на высоте: см. примеч. к 9 ст. VII гл.

13As soon as you have come into the city, you shall immediately find him, before he goes up to the high place to eat; for the people will not eat until he comes, because he blesses the sacrifice; afterward those who are invited eat. Now therefore go up; for at this time you shall find him."

Commentary, v. 13 (in Russian)

. Имеется в виду мирная жертва. См. примеч. к 4 ст. I гл.

14They went up to the city. As they came within the city, behold, Samuel came out toward them, to go up to the high place.

15Now the Lord had revealed to Samuel a day before Saul came, saying,

16"Tomorrow about this time I will send you a man out of the land of Benjamin, and you shall anoint him to be prince over my people Israel; and he shall save my people out of the hand of the Philistines: for I have looked on my people, because their cry has come to me."

Commentary, v. 16 (in Russian)

. Ибо я призрел на народ Мой, так как вопль его достиг до Меня. Положение евреев около времени избрания ими царя было далеко не блестяще. С запада их неотразимо теснили филистимляне. Они успели захватить в свои руки некоторые укрепленные места (холмы) евреев, снабдив их собственными охранными отрядами (X:5). Чтобы лишить евреев возможности выделывать оружие, филистимляне уничтожили в их земле всех кузнецов; так что даже для починки земледельческих орудий евреи должны были ходить к своим врагам, филистимлянам (XIII:19-22). С востока угрожали аммонитяне.

17When Samuel saw Saul, the Lord said to him, "Behold, the man of whom I spoke to you! This one shall have authority over my people."

18Then Saul drew near to Samuel in the gate, and said, "Please tell me where the seer's house is."

Commentary, v. 18 (in Russian)

. В воротах города.

19Samuel answered Saul, and said, "I am he. Go up before me to the high place, for you shall eat with me today. In the morning I will let you go, and will tell you all that is in your heart.

20As for your donkeys who were lost three days ago, do not set your mind on them; for they have been found. And for whom does all Israel desire? Is it not for you, and for all your father's house?"

Commentary, v. 20 (in Russian)

. А об ослицах не заботься. Да и может ли заботиться исключительно о них тот, кому, по определению Божию, уже принадлежит все вожделенное во Израиле?

21Saul answered, "Am I not a Benjamite, of the smallest of the tribes of Israel? And my family the least of all the families of the tribe of Benjamin? Why then do you speak to me like this?"

Commentary, v. 21 (in Russian)

. После междуусобной распри (Суд XIX-XXI) Вениаминово колено значительно сократилось в своем населении.

22Samuel took Saul and his servant, and brought them into the guest room, and made them sit in the best place among those who were invited, who were about thirty persons.

23And Samuel said to the cook, "Bring the portion which I gave you, of which I told you to set aside."

24The cook took up the thigh, and that which was on it, and set it before Saul. And he said, "Behold, that which has been reserved! Set it before yourself and eat; because for the appointed time has it been kept for you, for I said, 'I have invited the people.'" So Saul ate with Samuel that day.

25When they had come down from the high place into the city, he talked with Saul on the housetop.

26They arose early: and it happened about daybreak, that Samuel called to Saul on the housetop, saying, "Get up, that I may send you away." Saul arose, and they went out both of them, he and Samuel, went outside.

27As they were going down at the edge of the city, Samuel said to Saul, "Tell the servant to go on ahead," (and he passed on), "but remain here awhile, that I may make known to you the word of God."

Text: New Heart English Bible. Commentary: The Explanatory Bible, ed. A. P. Lopukhin (in Russian).