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2 ChroniclesChapter 10

Commentary on the chapter (in Russian)

(Ср. 3 Цар XII)

Отпадение десяти колен Израильских от дома Давидова.

1–14. Поведение воцарившегося Ровоама усиливает давнее недовольство десяти колен Израильских в отношении дома Давидова. 15–19. Фактическое отпадение 10-ти колен от дома Давидова и неудача попытки Ровоама возвратить их.

1Rehoboam went to Shechem; for all Israel had come to Shechem to make him king.

2It happened, when Jeroboam the son of Nebat heard of it, (for he was in Egypt, where he had fled from the presence of king Solomon), that Jeroboam returned out of Egypt.

3They sent and called him; and Jeroboam and all Israel came, and they spoke to Rehoboam, saying,

4"Your father made our yoke grievous: now therefore make you the grievous service of your father, and his heavy yoke which he put on us, lighter, and we will serve you."

5He said to them, "Come again to me after three days." The people departed.

6King Rehoboam took counsel with the old men, who had stood before Solomon his father while he yet lived, saying, "What counsel do you give me to return answer to this people?"

7They spoke to him, saying, "If you are kind to this people, and please them, and speak good words to them, then they will be your servants forever."

8But he forsook the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.

9He said to them, "What counsel do you give, that we may return answer to this people, who have spoken to me, saying, 'Make the yoke that your father put on us lighter?'"

10The young men who had grown up with him spoke to him, saying, "Thus you shall tell the people who spoke to you, saying, 'Your father made our yoke heavy, but make it lighter on us;' thus you shall say to them, 'My little finger is thicker than my father's waist.

11Now whereas my father burdened you with a heavy yoke, I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions.'"

12So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, "Come to me again the third day."

13The king answered them roughly; and king Rehoboam forsook the counsel of the old men,

14and spoke to them after the counsel of the young men, saying, "My father made your yoke heavy, but I will add to it. My father chastised you with whips, but I will chastise you with scorpions."

15So the king did not listen to the people; for it was brought about of God, that the Lord might establish his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.

16When all Israel saw that the king did not listen to them, the people answered the king, saying, "What portion have we in David? Neither have we inheritance in the son of Jesse! Every man to your tents, Israel! Now see to your own house, David." So all Israel departed to their tents.

17But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.

18Then king Rehoboam sent Hadoram, who was over the men subject to forced labor; and the children of Israel stoned him to death with stones. King Rehoboam made speed to get himself up to his chariot, to flee to Jerusalem.

19So Israel rebelled against the house of David to this day.

Commentary, vv. 1–19 (in Russian)

. Повествование 2 Пар здесь почти буквально сходно с рассказом 3 Цар XII:1–19. См. Толков. Библию II, с. 470–471. Со смертью Соломона прекратилось нераздельное существование еврейского царства, объединенного доселе не только правящей царской династией Давидова рода, но и единым святилищем — построенным Соломоном храмом в Иерусалиме. И тогда как священный писатель 3 и 4 книг Царств излагает — и по разделении еврейского царства — синхронистическую историю обоих еврейских царств, для свящ. писателя книг Паралипоменон только Иудейское царство осталось теократической общиной с единым законным храмом и законным же культом и священством при нем, Израильское (северное) царство, как лишенное этих условий нормальной религиозной, церковной жизни, является, с его точки зрения, как бы переставшим существовать, по крайней мере, для ветхозаветного Царства Божия. Отсюда почти все, имеющиеся в книгах Царств, известия об Израильском царстве опущены во 2 Паралипоменон. Так, напр., вовсе не говорится о царствовании Иеровоама I Израильского, тогда как в повествование о современном иудейском царе Ровоаме (гл. X–XII). внесен целый ряд новых в сравнении с 3 Цар, документальных данных: об укреплении Ровоамом некоторых городов, о переселении в Иудею священников и левитов из Израильского царства; подробная родословная царской семьи Ровоама (гл. XI). Из последствующих царствований 2 Пар дольше останавливается на царствованиях благочестивых царей (Асы, Иосафата, Иоаса, Езекии, Иосии), когда процветало законное служение Иегове в храме Иерусалимском и культ с его проявлениями занимал первенствующее место в народной иудейской жизни.

Главы XI–XXXVI, образующие вторую и большую часть второй книги Паралипоменон, содержат повествование о всех царях Иудейского царства с момента отделения от него Израильского и до падения первого с вавилонским пленом.

Text: New Heart English Bible. Commentary: The Explanatory Bible, ed. A. P. Lopukhin (in Russian). The numbering of the commentary in this book is still being checked: some comments may sit next to a neighbouring verse.