NumbersChapter 33

Commentary on the chapter (in Russian)

Перечисление важнейших станов Израиля на пути от Раамсеса до Иордана. — Повеление об изгнании ханаанских обитателей и уничтожении их идолов.

1These are the journeys of the children of Israel, when they went forth out of the land of Egypt by their armies under the hand of Moses and Aaron.

2Moses wrote their goings out according to their journeys by the commandment of the Lord: and these are their journeys according to their goings out.

3They traveled from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover the children of Israel went out with a high hand in the sight of all the Egyptians,

4while the Egyptians were burying all their firstborn, whom the Lord had struck among them: on their gods also the Lord executed judgments.

5The children of Israel traveled from Rameses, and encamped in Succoth.

6They traveled from Succoth, and encamped in Etham, which is in the edge of the wilderness.

7They traveled from Etham, and turned back to Pihahiroth, which is before Baal Zephon: and they encamped before Migdol.

8They traveled from before Hahiroth, and passed through the midst of the sea into the wilderness: and they went three days' journey in the wilderness of Etham, and encamped in Marah.

9They traveled from Marah, and came to Elim: and in Elim were twelve springs of water, and seventy palm trees; and they encamped there.

10They traveled from Elim, and encamped by the Red Sea.

11They traveled from the Red Sea, and encamped in the wilderness of Sin.

12They traveled from the wilderness of Sin, and encamped in Dophkah.

13They traveled from Dophkah, and encamped in Alush.

14They traveled from Alush, and encamped in Rephidim, where there was no water for the people to drink.

15They traveled from Rephidim, and encamped in the wilderness of Sinai.

16They traveled from the wilderness of Sinai, and encamped in Kibroth Hattaavah.

17They traveled from Kibroth Hattaavah, and encamped in Hazeroth.

18They traveled from Hazeroth, and encamped in Rithmah.

19They traveled from Rithmah, and encamped in Rimmon Perez.

20They traveled from Rimmon Perez, and encamped in Libnah.

21They traveled from Libnah, and encamped in Rissah.

22They traveled from Rissah, and encamped in Kehelathah.

23They traveled from Kehelathah, and encamped in Mount Shepher.

24They traveled from Mount Shepher, and encamped in Haradah.

25They traveled from Haradah, and encamped in Makheloth.

26They traveled from Makheloth, and encamped in Tahath.

27They traveled from Tahath, and encamped in Terah.

28They traveled from Terah, and encamped in Mithkah.

29They traveled from Mithkah, and encamped in Hashmonah.

30They traveled from Hashmonah, and encamped in Moseroth.

31They traveled from Moseroth, and encamped in Bene Jaakan.

32They traveled from Bene Jaakan, and encamped in Hor Haggidgad.

33They traveled from Hor Haggidgad, and encamped in Jotbathah.

34They traveled from Jotbathah, and encamped in Abronah.

35They traveled from Abronah, and encamped in Ezion Geber.

36They traveled from Ezion Geber, and encamped in the wilderness of Zin (the same is Kadesh).

37They traveled from Kadesh, and encamped in Mount Hor, in the edge of the land of Edom.

38Aaron the priest went up into Mount Hor at the commandment of the Lord, and died there, in the fortieth year after the children of Israel had come out of the land of Egypt, in the fifth month, on the first day of the month.

39Aaron was one hundred twenty-three years old when he died in Mount Hor.

40The Canaanite, the king of Arad, who lived in the Negev in the land of Canaan, heard of the coming of the children of Israel.

41They traveled from Mount Hor, and encamped in Zalmonah.

42They traveled from Zalmonah, and encamped in Punon.

43They traveled from Punon, and encamped in Oboth.

44They traveled from Oboth, and encamped in Iye Abarim, in the border of Moab.

45They traveled from Iyim, and encamped in Dibon Gad.

46They traveled from Dibon Gad, and encamped in Almon Diblathaim.

47They traveled from Almon Diblathaim, and encamped in the mountains of Abarim, before Nebo.

48They traveled from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho.

49They encamped by the Jordan, from Beth Jeshimoth even to Abel Shittim in the plains of Moab.

Commentary, vv. 1–49 (in Russian)

В настоящей главе перечислены 42 стана, что, конечно, далеко не соответствует количеству всех остановок, имевших себе место за долгий период сорокалетнего пустынного странствования евреев. Возможно предположить, что отмечены лишь пункты продолжительных остановок, со сбором и постановкой скинии, притом остановок, оставивших какой-нибудь след в жизни и религиозном сознании странствовавших.

Сделать точное географическое определение тех 42 станов, которые отмечаются XXXIII гл. кн. Числ, невозможно за недостатком необходимых для того данных. Возможно отметить лишь главное направление движения евреев из Раамсеса до Иордана.

Из Раамсеса евреи двинулись на восток, по направлению к северной оконечности Суэзского залива. Здесь имели себе место остановки: Сокхоф, Ефам, Пигахироф, что пред Ваал-Цеероном, и Мигдол.

В пределах северной оконечности Суэзского залива произошел чудесный переход евреями Чермного моря. По выходе из моря израильтяне двинулись по западному берегу Синайского полуострова (пустыни Ефам, Сур, Син) к югу, до гор Синая. Здесь имели себе место остановки: Мерра, Елим, стан у моря, стан в пустыне Зин, Дофка, Алуша, Рефидим, Синай.

От Синая евреи двинулись на северо-восток (пустыня Фаран), к северной оконечности залива Акаба (Ецион-Гавер), отсюда — на север, к южным пределам Ханаана (Кадес). Здесь имели себе место остановки: Тавера-Киброт-Гаттаава, Асироф, Рифма, Римнон-Фарец, Ливна, Рисса, Кегелафа, Шафер, Харада, Макелоф, Тахаф, Тарах, Мифка, Хашмона, Мосероф, Бене-Яакан, Хор-Агидгад, Иотваф, Аврон, Ецион-Гавер, Кадес в пустыне Цин.

По окончании 38-летнего странствования (в наказание за ропот) евреи прибыли опять в Кадес. Отсюда они идут на восток и потом на север, в обход Идумеи и Моава: победоносно проходят царства Сигона аморрейского и Ога васанского; спускаются обратно на юг и сосредоточиваются в моавитских равнинах у Иордана, против Иерихона. Здесь имели себе место остановки: стан у горы Ор, Салмон, Пунон, Овоф, Ийм-Аварим, Дивон-Гад, Алмон-Дивлафаим, стан у горы Нево, стан на равнинах моавитских у Иордана, против Иерихона, в пределах от Беф-Иешимофа до Аве-Ситтима (ХХI-ХХII гл. кн. Чис. после стана Ийм-Аварим упоминают следующие: в долине Заред, у потока Арнон, у колодца Беер, Матанна, Нагалиил, Вамоф, Гай у Фасги, Аморрея, Васан, равнины моавитские у Иордана, против Иерихона).

50The Lord spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,

51Speak to the children of Israel, and tell them, "When you pass over the Jordan into the land of Canaan,

52then you shall drive out all the inhabitants of the land from before you, destroy all their stone idols, destroy all their molten images, and demolish all their high places.

Commentary, vv. 50–52 (in Russian)

и 55–56. При заметной склонности Израиля к сенсуализму в религии и его пылком темпераменте и отзывчивом на чувственные удовольствия, соседство язычников-хананеев с их культом в честь Ваала-Астарты, не должно быть желательным для избранного народа.

53You shall take possession of the land, and dwell therein; for I have given given the land to you to possess it.

54You shall inherit the land by lot according to your families; to the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: wherever the lot falls to any man, that shall be his. You shall inherit according to the tribes of your fathers.

Commentary, vv. 53–54 (in Russian)

Ср. Чис ХXVI:54–56.

55"But if you do not drive out the inhabitants of the land from before you, then those you let remain of them will be as pricks in your eyes and as thorns in your sides, and they will harass you in the land in which you dwell.

56It shall happen that as I thought to do to them, so will I do to you."

Text: New Heart English Bible. Commentary: The Explanatory Bible, ed. A. P. Lopukhin (in Russian). The numbering of the commentary in this book is still being checked: some comments may sit next to a neighbouring verse.