Day 335 of 365

Ezek 48:1–35

1 "Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar Enan at the border of Damascus, northward beside Hamath (and they shall have their sides east and west), Dan, one portion.

2 By the border of Dan, from the east side to the west side, Asher, one portion.

3 By the border of Asher, from the east side even to the west side, Naphtali, one portion.

4 By the border of Naphtali, from the east side to the west side, Manasseh, one portion.

5 By the border of Manasseh, from the east side to the west side, Ephraim, one portion.

6 By the border of Ephraim, from the east side even to the west side, Reuben, one portion.

7 By the border of Reuben, from the east side to the west side, Judah, one portion.

8 "By the border of Judah, from the east side to the west side, shall be the offering which you shall offer, twenty-five thousand reeds in breadth, and in length as one of the portions, from the east side to the west side: and the sanctuary shall be in its midst.

9 The offering that you shall offer to the Lord shall be twenty-five thousand reeds in length, and ten thousand in breadth.

10 For these, even for the priests, shall be the holy offering: toward the north twenty-five thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south twenty-five thousand in length: and the sanctuary of the Lord shall be in its midst.

11 It shall be for the priests who are sanctified of the sons of Zadok, who have kept my instruction, who didn't go astray when the children of Israel went astray, as the Levites went astray.

12 It shall be to them an offering from the offering of the land, a thing most holy, by the border of the Levites.

13 "Answerable to the border of the priests, the Levites shall have twenty-five thousand in length, and ten thousand in breadth: all the length shall be twenty-five thousand, and the breadth ten thousand.

14 They shall sell none of it, nor exchange it, nor shall the first fruits of the land be alienated; for it is holy to the Lord.

15 "The five thousand that are left in the breadth, in front of the twenty-five thousand, shall be for common use, for the city, for dwelling and for suburbs; and the city shall be in its midst.

16 These shall be its measures: the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

17 The city shall have suburbs: toward the north two hundred fifty, and toward the south two hundred fifty, and toward the east two hundred fifty, and toward the west two hundred fifty.

18 The remainder in the length, answerable to the holy offering, shall be ten thousand eastward, and ten thousand westward; and it shall be answerable to the holy offering; and its increase shall be for food to those who labor in the city.

19 Those who labor in the city, out of all the tribes of Israel, shall cultivate it.

20 All the offering shall be twenty-five thousand by twenty-five thousand: you shall offer the holy offering foursquare, with the possession of the city.

21 "The residue shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, answerable to the portions, it shall be for the prince: and the holy offering and the sanctuary of the house shall be in its midst.

22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, it shall be for the prince.

23 "As for the rest of the tribes: from the east side to the west side, Benjamin, one portion.

24 By the border of Benjamin, from the east side to the west side, Simeon, one portion.

25 By the border of Simeon, from the east side to the west side, Issachar, one portion.

26 By the border of Issachar, from the east side to the west side, Zebulun, one portion.

27 By the border of Zebulun, from the east side to the west side, Gad, one portion.

28 By the border of Gad, at the south side southward, the border shall be even from Tamar to the waters of Meribath Kadesh, to the brook of Egypt, to the great sea.

29 This is the land which you shall divide by lot to the tribes of Israel for inheritance, and these are their several portions, says the Lord God.

30 "These are the exits of the city: On the north side four thousand and five hundred reeds by measure;

31 and the gates of the city shall be after the names of the tribes of Israel, three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.

32 At the east side four thousand and five hundred reeds, and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.

33 At the south side four thousand and five hundred reeds by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.

34 At the west side four thousand and five hundred reeds, with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.

35 It shall be eighteen thousand reeds around: and the name of the city from that day shall be, 'The Lord is there.'"

Dan 1:1–21

1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon to Jerusalem, and besieged it.

2 The Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure house of his god.

3 The king spoke to Ashpenaz the master of his eunuchs, that he should bring in some of the children of Israel, even of the royal family and of the nobles;

4 youths in whom was no blemish, but well-favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and such as had ability to stand in the king's palace; and that he should teach them the learning and the language of the Chaldeans.

5 The king appointed for them a daily portion of the king's royal food, and of the wine which he drank, and that they should be nourished three years; that at its end they should stand before the king.

6 Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.

7 The prince of the eunuchs gave names to them: to Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

8 But Daniel determined in his heart that he would not defile himself with the king's royal food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

9 Now God gave Daniel favor and compassion in the sight of the prince of the eunuchs.

10 The prince of the eunuchs said to Daniel, "I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the youths who are of your own age? So would you endanger my head with the king."

11 Then said Daniel to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:

12 "Test your servants for ten days; and let them give us vegetables to eat, and water to drink.

13 Then let our faces be looked on before you, and the face of the youths who eat of the king's royal food; and as you see, deal with your servants."

14 So he listened to them in this matter, and tested them ten days.

15 At the end of ten days their faces appeared better and fatter than all the youths who ate of the king's royal food.

16 So the steward took away their royal food, and the wine that they should drink, and gave them vegetables.

17 Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

18 At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

19 The king talked with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore they entered the king's service.

20 In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.

21 Daniel continued even to the first year of king Cyrus.

Heb 9:1–28

1 Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.

2 For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

3 After the second veil was the tabernacle which is called the Holy of Holies,

4 having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron's rod that budded, and the tablets of the covenant;

5 and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.

6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

8 The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;

9 which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

10 being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

11 But Christ having come as a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God?

15 For this reason he is the mediator of a New Covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

16 For where a last will and testament is, there must of necessity be the death of him who made it.

17 For a will is in force where there has been death, for it is never in force while he who made it lives.

18 Therefore even the first covenant has not been dedicated without blood.

19 For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

20 saying, "This is the blood of the covenant which God has commanded you."

21 Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.

22 According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

24 For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

27 Inasmuch as it is appointed for men to die once, and after this, judgment,

28 so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

Job 35:1–16

1 Moreover Elihu answered,

2 "Do you think this to be your right, or do you say, 'My righteousness is more than God's,'

3 That you ask, 'What advantage will it be to you? What profit shall I have, more than if I had sinned?'

4 I will answer you, and your companions with you.

5 Look to the heavens, and see. See the skies, which are higher than you.

6 If you have sinned, what effect do you have against him? If your transgressions are multiplied, what do you do to him?

7 If you are righteous, what do you give him? Or what does he receive from your hand?

8 Your wickedness may hurt a man as you are, and your righteousness may profit a son of man.

9 "By reason of the multitude of oppressions they cry out. They cry for help by reason of the arm of the mighty.

10 But none says, 'Where is God my Maker, who gives songs in the night,

11 who teaches us more than the animals of the earth, and makes us wiser than the birds of the sky?'

12 There they cry, but none gives answer, because of the pride of evil men.

13 Surely God will not hear an empty cry, neither will the Almighty regard it.

14 How much less when you say you do not see him. The cause is before him, and you wait for him!

15 But now, because he has not visited in his anger, neither does he greatly regard arrogance.

16 Therefore Job opens his mouth with empty talk, and he multiplies words without knowledge."